One Muslim Clothing

One Muslim Clothing
Here are the mistakes committed by the Indonesian Muslim women wearing Muslim clothing:

A. Not completely close the genitals
Many of the current Muslim clothing that does not cover private parts perfectly, but there are cracks showing genitalia but only slightly. And according to jumhur scholars, that the nakedness of woman is the whole body except face and palms. As commentators cleric Imam Al-Qurtubi said: The exception that is on the face and palms. Which shows it is what is narrated by Abu Daud of Aisha bint Abu Bakr that Asma meet the Prophet while he was wearing a thin Muslim. Then the Prophet turned to him and said to him: 'O Asma! Surely if a woman has reached the period, not good if there is a visible body parts, except this. "Then he pointed to his face and hands. Taufik and Giver of God there is no lord besides Him ". Thus, in addition to the face and hands, should not be seen, although a bit. Genitalia are often ditampakan wrong in Muslim dress, among others:

Neck
Either because the hijab headscarf is too short or because of the wind.

Arm
Some Muslim women use only long-sleeved shirt without a decker Muslims. So there is a visible part of the arm when the hand is moved. Yet from the tip of the shoulder to the wrist including the private parts should not be seen. Even worse is among those who wear short-sleeved shirt!

Hair
Both the hair which hung in front, behind or around the ear area should not be seen.

Foot
It's amazing, that Shari'a ordered the men to stay away from isbal (pants stretched over the ankle) and ordered her clothes stuck to over the ankles, but a lot happens on the contrary! Many men isbal her, and even clothed women is higher than the ankle, so terlihatlah the leg, starting from some calves to his legs back. Though leg (all parts), including private parts should not be seen. It is advisable to wear a long dress over the ankles, or even to touch the ground. Or wear thick socks.

2. Tight

It is not known that many Muslim women, that Islam forbids Muslim women dressed in tight. So what strict limits? Mar'atil Hijab Muslim women in the book, Sheikh Muhammad Al-Albani explains that if the strict Muslim clothing is said to describe the shape of his body. It is based on a hadith Osama: Osama bin Zaid said: Messenger of Allah never gave me a thick Quthbiyah shirt dress which is awarded by Al-Kalbi Dihyah to him. Even then I put the clothes on my wife. He asked me: "Why do not you wear Quthbiyah?" I answered, 'I was on my wife's clothes pakaiakan. The Prophet then said: "Tell it to wear clothes in Quthbiyah behind it, because I'm worried about the clothes can still illustrate the form of bones." (Narrated by Ahmad and al-Bayhaqi with a sanad Hasan). Thus, tight clothes is not just the clothes worn on the skin tight fabric With the ever stick, but including also a loose shirt but still can describe the silhouette and the shape of the body. As in some Muslim shirt, which is widely used now, that there are parts on the hips so that when used can still show your waist and hips or curved silhouette of the wearer. Including strict veil also contained rubber or bond neck section which, when used to describe the shape of the head, neck and shoulders of the wearer. A mistake made by many others who have covered major jilbaber, ie wearing a jacket outside the veil. This causes loss of function of the veil that covers the upper body. Wearing a jacket on the outside of the veil, will show the body shape, silhouette, shoulders, arms, and curved waist of the wearer. The solution, put a jacket on the hijab (headscarf covering jacket).

3. Hijab is too short

It's amazing how some of our Muslim brothers, that he had realized the necessity of close the genitals, but in his heart there is still a desire to accentuate body parts to make it look beautiful in the eyes of men. Waliyyadzubillah. So they were wearing the hijab to the degree necessary, was too short. Much more vigorous symbols of 'Muslim clothing hanging complete with short veils and tight. Sometimes even just along the neck and tied-belt dileher so the chest (sorry) not covered by the veil. Really it's a fatal mistake in Muslim dress. Though the argument has been clearly stated:

"Let them extend their veils all over the body" (Surat al-Ahzab: 59). Also the word of Allah Ta'ala which means: "And let them put her khimar to their chest ..." (Surah An Nur: 31)

So here it is clear that the length of the veil is to the whole body and length to cover dada.Perlu khimar is known here that there is a little misunderstanding about the meaning of the veil. Shari'a is the veil in the sense that women wear a cloth over the clothes he was wearing, or premises other words outerwear veil is worn by a Muslim. This definition was confirmed by Imam Ibn Hajar Al Asqolani, Imam Al Baghawi, Ibn Hazm, Al-Qurtubi, and Ibn Kathir. For example, a Muslim woman wearing a small robe and skirt the canal, then coated with a long robe to toe plus syar'i long veil on it, the long robe and a long veil is the veil. While khimar is a small scarf worn on the scarf.
Posted by Muslim Clothing Collection at 11:46 2 comments
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Hijab is a Gift from God

Hijab is a Gift from God
Correct hijab (including khimar and jilbab) is a gift from Allah SWT. You do not use for other Muslims to Islam, or just make the other functions (seems women are more religious) is more convenient. I do not bother with your hair! I do not hijabis sisters out there who are working on perfecting their deen by concentrating on the oneness of Allah SWT does not offend me nothing, by drawing close to him in prayer. Both my sisters did not wear the hijab as long as there is no denial of what the Qu'ran commands: hijab. You do not wear your Hijabs for me, or anyone else, but for yourself. Allah SWT give you your gift Hijabs, as well as a symbol of loyalty and obedience and love His word, and to protect your body from the prejudice and jealousy of most of the others.

It is a tool to assist you in righteousness, and he was thrown to the side like a stupid gift, but Allah SWT keep me, the lack of hijab does not make you sin, the incarnation as stupid a few books on the subject to read (LOL Aalia, jazzakallah Kheir not to give I am an extreme school of thought of garbage) and I envy all of you and you refuse to walk to the straight path because I can see all the physical beauty. I hope you can understand the hijab, not as a pointless rule, the very command, but for the love of Allah SWT, and all the benefits outweight the minute inconveniences so our hair loss, and harm others.


Be an example to walk if Islam is a gift, as Allah ordered the angels to make sajood humans. I want to be a decent gift. So I comply with all the gifts which I understand to be given and take pride in before me, and pray to walk in a straight path. Brother, I will tell you, but once. I do not believe in fashion police, Nashiha be quite sharp and the first private sector can not be repeated, and if one is turned away from the bounty of Allah SWT, khalas, let them be, and pray for your own direct running, because there are many gifts of understanding circumvent the individual. Guide us all to the straight path, Ameen

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Casual Clothing

Casual Clothing
The way a person dresses reflects the personality of the wearer. For those who think cheerful, clothing is usually bright and cheerful, even less so with many motives. In the meantime, for those quiet personality, a collection of clothes tend to consist of a single color, with a pattern of evenly without a lot of applications.

Similarly Trimoda judged by currency, Muslim women's clothing brand has been active locally since three years ago. At first, a brand Trimoda uptodate up2date, which is a collection of Islamic clothing for women over the age range '20. With this line, they represent more Muslim women's clothing embellishment and cheerful in accordance with the target age. This collection shows the color of the wearer with a lot of fun, both from the material, as well as an additional characteristic patchwork of up2date.

Up2date now want to reach a more mature market, ie women aged 25 and over, with the name of the up2date [+] (read: plastic aptudeyt). Some time ago up2date opportunity to show the collection along with an event organized by the Pondok Indah Mall called The Beauty of Back-Fitr.

Up2date Collection [+] consists of all the clothing is loose, simple, modern, and Timeless. Up2date marketing manager, Roni Agus said that the collection of up2date [+] has a fairly simple piece and will be interesting to mix and match to create a new look. For color, they often use primary colors that can be easily dipadupadan, such as white, from white, black, gray, and mauve.

What makes them different from most other Muslim clothing collection is unique and cutting the materials used. Most of the pieces of their Muslim clothing using asymmetric techniques, thus creating a market that is not a simple fashion. Materials used mostly chiffon, shirts, and no Lycra content. Johnson also said that the collection they are trying to use the materials cool when worn.

Because the target market mature, well established, and wants an exclusive collection, which offers a price range between Rp 400 thousand - $ 1 million. Boutique up2date [+] now are only at the Pondok Indah Mall 1st floor. Roni said that in the near future this will open more new stores in major cities throughout Indonesia.

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Religi

Religion according to Big Indonesian Dictionary is the system governing the order of faith (trust) and the worship of God Almighty and the grammar rules that relate to human relationships and human beings and their environment.
The word "religion" comes from Sanskrit religion that means "tradition". [1]. Meanwhile, in other words to express this concept is the religion that comes from the Latin religio, and rooted in the re-ligare verb meaning "to bind back". That is the berreligi, a person binds himself to God.
The definition of religion is simple and includes selected. This means that this definition should not be too tight or too loose, but may be subject to the religions that has been known through the mention of the names of that religion. For that to what is known as the religions it is necessary to find points in common and points of difference.
Humans have a limited capacity, awareness and recognition of keterbatasannnya make the conviction that there is something extraordinary out of him. Something extraordinary is certainly derived from extraordinary sources as well. And a great resource that was different in accordance with human language itself. Suppose God, God, God, Syang-ti, We-Just and other properties, or just call him just as the Almighty, Ingkang Murbeng dumadi, De Weldadige etc..
This conviction brings men to seek nearness to God by means devote themselves, namely:

        accept any certainty that struck down and around and sure comes from God
        comply with all statutes, rules, laws, etc. are believed to come from God
Thus obtained a clear statement, that the religion of human servitude to his Lord. In the religious sense, there are 3 elements, is human, and God's servitude. So one ideology or doctrine which contains three main elements of these terms can be called religious.
Based on the way beragamanya:

    Traditionally, the way of religion-based tradition. This method follows the way beragamanya ancestors, ancestors or those of the previous generation. Generally strong in religion, it is difficult to receive religious things that are new or renewal. Moreover, exchange of religion, even no interest. Thus lacking in charity increase their religious knowledge.
    Formally, the way religion is based on the applicable formalities in the environment or society. This method usually follow beragamanya dignitaries or have influence. In general, not strong in religion. Easily change the way beragamanya if switching a different neighborhood or community by way of diversity. Easy exchange of religion if it enters the environment or other religious community. They have interest in improving science and religious charities but only on matters in an easy and visible in their communities.
    Rational, that is how religion is based on the use of ratios as best he could. For that they are always trying to understand and appreciate the teachings of his religion with the knowledge, science and pengamalannya. They can come from people who are traditionally or formally, even though people are not religious.
    Methods predecessor, namely the way of religion based on the use of the mind and heart (feeling) under the revelation. For that they are always trying to understand and appreciate the teachings of his religion with the science, practice and dissemination (proselytizing). They are always in search of knowledge used to people who are considered experts in the science of religion that holds fast to the original teachings brought by the envoys of Sesembahannya such as Prophet or Messenger before they practice, preach and be patient (hold fast) with it all.

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